YMCA Camp Coniston in Croydon is located on the lands within the Lake Sunapee watershed in N'dakinna, the traditional lands and waterways of the Abenaki, Pennacook and other related Wabanaki Peoples past and present, we acknowledge and honor with gratitude the land itself and the people who have stewarded it throughout the generations for thousands of years from the beginning of time.
Paul W. Pouliot, Sag8mo and THPO Cowasuck Band of the Pennacook-Abenaki People COWASS North America, Inc. Abenaki Nation of Vermont, Inc.
The following is a little lesson in Ethno-Etymology:
We have been in the process of decolonizing the numerous colonial narratives and town folk tales and histories that seem to always be embellished to create a sense that someone or something unique happened in that local.
What we can tell you is that most of the “place name” tribal identities were created by colonial people and later by ethnologists that were seeking to micro-manage our histories.
As for the Sunapee area, it was probably inhabited by extended family groups from the Merrimack valley areas of the main village of Pennacook.
For your information here is a little narrative that we previously submitted to another interested party in Sunapee. The Sunapee translation has been revised and anglicized by and for historical commercialism “Goose Lake” such as seen lately – “Soo-Nipi.”
The actual translation in Abenaki for Lake Sunapee is “Seninebi” = rock = “sen” + (in) water = “nebi” == “Seninebik” = = rocky lake place.
Within the word Sunapee or Soo-Nipi – there is no Abenaki reference to the wild goose or a lake in the shape of a goose. Our case in point is that the Abenaki translation for: Goose = “W8bigilhakw” / Goose (Canadian) = “W8btegwa” / Goose (wild) = “W8btegua” or “W8btegwak” (locative word form).
We think that there are possibly two explanations for the changes:
- Goose was added for some commercial, tourist, or hunting purpose.
- The Goose reference was removed from the original lake name – which we actually think was the case because colonial people could not say the word. It is our belief that the original name was something like “the Stoney Waters of (or where) the Geese (came) or were to be found.” This would be something like this – Seninebikw8btegwak = “rocky water place where the wild geese were located.”
For example: This was found to be the same case in Rochester’s Gonic” area where the actual name was “Msquamanaguanagonek,” “at the narrow salmon spearing place,” later shortened by early colonial writers to “Squamanagonic,” and finally condensed to “Gonic” (Rochester).
FYI – In the Abenaki language the “i” is the strong “e” sound and “8” = Ô or ô = French nasal long “o” sound.
We know that we have been going off track from your original inquiry, but we think that it is important to first “de-colonize” the history related to any place name inquiry.
We cannot say enough about your amazing Camp and staff. Even though this year looked different at Camp my kids looked forward to it for weeks and had a GREAT time. Camp Coniston is for us about lifelong memories and bonding with the special family of Childhood Cancer Lifeline. The counselors do everything to make it fun and you can tell they love the Camp and greeting us every year. A heartfelt “Thank You” from our family for helping our special kids feel like kids and forget if only for a short time the weight of their illnesses.
Thanks so much to everyone for this event. It really means a lot to us. This year was a pretty big deal for Bradley because it was the first time he could go in the lake (so the first time we could all go in the lake). He had his port the last two times so he couldn’t go in because of the risk of infection. This was also his first time at camp since he finished his two years of chemo so he did a lot more running around. He even fell asleep on the car ride home

